INTRODUCTION
- The development of criminal law in India is a historical process of transitioning from Mohammedan Law of Crimes during Mughal rule to the codified Indian Penal Code, 1860, under British rule.
- Mohammedan criminal law categorized crimes into religious and secular offences, focusing on punishment rather than reform.
HISTORICAL BACKGROUND / EVOLUTION
- Mughal Rule
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- Criminal justice was governed by Mohammedan Law, which included strict and often severe punishments.
- This system, although detailed, was suited to a different socio-political and cultural environment.
- British Administration
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- When the British gained administrative control over Bengal, Bihar, and Orissa, they retained Mohammedan Law.
- However, the British found it inadequate, archaic, and inconsistent with their own principles of natural justice and orderly governance.
- Transition to Codified Law
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- British officials introduced reforms gradually, ensuring compatibility with Western jurisprudence.
- The culmination of this process was the enactment of the Indian Penal Code, 1860, which replaced Mohammedan Law entirely.
MOHAMMEDAN LAW OF CRIMES
- Categories of Punishment
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- Hadd: Prescribed fixed punishments for serious offences like theft or adultery.
- Tazir: Discretionary punishments left to the judge’s decision, often inconsistent.
- Kisa: Retaliation or “an eye for an eye” for crimes like murder or serious injuries.
- Diya: Blood money or compensation as an alternative to Kisa.
- Salient Features
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- Crimes were divided into offences against God (e.g., adultery, drunkenness) and offences against man (e.g., murder, robbery).
- Crimes against God were considered graver, warranting stricter punishments.
- Evidentiary requirements were stringent, often resulting in acquittals due to lack of sufficient witnesses.
- Challenges and Criticism
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- The system lacked uniformity and fairness, with excessive reliance on witnesses and private claims for justice.
- Severe punishments like amputation and stoning were often barbaric and inhumane.
- The concept of private justice allowed offenders to escape punishment through monetary compensation (Diya).
DEFECTS IN MOHAMMEDAN LAW OF CRIMES
- Primitive Nature
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- The law focused on private redress rather than protecting society as a whole.
- Murder and other serious crimes were treated as private grievances, leaving punishment at the discretion of the victim’s family.
- Illogical Distinctions
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- Differentiation in punishment for homicide based on the instrument of killing rather than intent.
- For example, using a weapon with iron resulted in capital punishment, while strangulation did not.
- Discrimination in Evidence
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- Testimony of a non-Muslim was not admissible against a Muslim.
- Women’s testimony carried half the weight of men’s testimony.
- Excessive Technicalities
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- Hadd offences required rigorous proof, such as four male witnesses for adultery.
- Circumstantial evidence was often disregarded.
- Inconsistency and Caprice
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- Discretionary punishments under Tazir were arbitrary and dependent on the judge’s whims.
REFORMS BY THE BRITISH GOVERNMENT
- Cornwallis’ Reforms (1790–1793)
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- Doctrine of Intent: Abolished reliance on the mode of killing and emphasized the criminal’s intent.
- Heir’s Discretion Removed: Prohibited victims’ families from pardoning murderers, ensuring public justice.
- Abolition of Mutilation: Replaced barbaric punishments like amputation with imprisonment or hard labor.
- Regulation XIV of 1797
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- Addressed issues of unpaid blood money (Diya) leading to lifelong imprisonment.
- Introduced fixed terms of imprisonment for those unable to pay fines.
- Regulation VI of 1832
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- Marked the end of Mohammedan Law as the general law.
- Allowed non-Muslims to opt out of trials under Mohammedan Law.
- Introduced the jury system, making trials impartial and secular.
- Regulation LIII of 1803
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- Standardized discretionary punishments under Tazir.
- Limited maximum punishment to 39 stripes or seven years of imprisonment for undefined offences.
CASE LAWS / PRECEDENTS
- Case on Murder and Heir’s Pardon
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- A man murdered his brother, and another brother pardoned the offender to benefit from inheritance.
- Exposed the flaws of allowing heirs to pardon offenders, leading to reform by Regulation of 1790.
- Case on Discrimination in Evidence
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- Several cases highlighted the inequality of non-Muslim testimony against Muslims, prompting reforms under Cornwallis in 1792.
- Case on Intent in Homicide
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- A man killed a child by drowning but escaped capital punishment as no weapon was used.
- This led to the doctrine of intent reform in the Regulation of 1790.
IMPACT OF THE REFORMS
- Abolition of Primitive Practices
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- Stoning, amputation, and excessive corporal punishments were replaced with imprisonment.
- Uniformity in Law
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- Introduced consistency in discretionary punishments, reducing judicial arbitrariness.
- Secularization of Justice
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- Allowed non-Muslims to seek exemption from Mohammedan Law.
- The jury system provided a fair trial mechanism.
- Public Justice Focus
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- Transformed crimes from private grievances into public offences, emphasizing societal welfare.
LEGACY AND ENACTMENT OF INDIAN PENAL CODE (1860)
- Codification
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- The reforms paved the way for the Indian Penal Code, codifying criminal law in India on secular and rational principles.
- Key Features of IPC
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- Defined offences clearly, ensuring uniformity and fairness.
- Incorporated principles of deterrence and reformative justice.
- Significance
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- Marked a departure from religious laws towards a universal legal system.
- Laid the foundation for a modern criminal justice system in India.